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Evangelio de Mateo
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El Evangelio de Mateo (en griego Κατὰ Ματθαῖον εὐαγγέλιον, Katá Mattháīon evangélion) es uno de los cuatro Evangelios del Nuevo Testamento. Fue escrito teniendo en mente a una audiencia judía, por lo cual contiene muchas referencias a las profecías del Antiguo Testamento que Jesús cumplió. Contiene al menos 129 citas o alusiones al Antiguo Testamento. El objetivo de Mateo es demostrarle a los judíos que Jesús era efectivamente el Mesías que tanto habían esperado.​
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14
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23
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2
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Bart D. Ehrman
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2
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Tomás de Aquino
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1991
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Introduction Introduction to the Gospels and Acts of the Apostles Matthew, Gospel According to Matthew Visions of kingdoms: From Pompey to the first Jewish revolt Biblical Theology On Dispensing With Q The Gospel of Matthew The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story Christology The History and Social Setting of the Matthean Community How Matthew Writes Directions in Matthean Studies
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Matthew, Gospel acc. to St. Matthew
prop-es:date
1997
prop-es:edition
3
prop-es:editor1First
Michael D. David E. Frank L. Markus Bruce M. William A. James D.G. Howard Clark
prop-es:editor1Last
Bockmuehl Dunn Coogan Metzger Dyrness Cross Aune Kee
prop-es:editor2First
Michael D. Veli-Matti Donald A. Elizabeth A. John William
prop-es:editor2Last
Kärkkäinen Livingstone Coogan Rogerson Hagner
prop-es:editorFirst
David E. Jerry Daniel B. Gail Geoffrey W. Wilhelm C. Dennis E.
prop-es:editorLast
Ruff Linss Aune Wallace Bromiley O’Day Nineham
prop-es:fechaacceso
4
prop-es:first
Howard W. D.C. Richard C. W.R.F Reginald H. Dale C. David E. R.T William David Georg Ulrich Graham Christopher Mark David D. Maurice P. Donald Wim H.W.M, ed. Christopher Delbert Bartosz Stanley P. Christopher B. James D.G. D.A. Austin M. Craig S. H.W.M. Pheme Dennis C. Bart D. David L. Amy-Jill J. Leon Anthony Daniel J. Michael John Mark
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la
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978 90 0 1
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Levison France Nolland Ehrman Saunders Adamczewski Luz Senior Burkett Davies Levine Pope-Levison Kupp Strecker Beaton Keener Allison Saldarini Peppard Aune Turner Perkins Weren Browning Clarke Van de Sandt Duling Casey McMahon Hagner Morris Stanton Harrington Dunn Goodacre Sanford Fuller Scholtz Farrer Tuckett
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Minneapolis
prop-es:origyear
1996 1997
prop-es:page
1064
prop-es:pages
55
prop-es:publisher
Harper Collins Wiley-Blackwell InterVarsity Press Royal Van Gorcum&Fortress Press Eerdmans Kregel Academic Author House PaulistPress Fortress Press Indiana University Press Oxford University Press Baker Trinity Press International Oxford Wm. B. Eerdmans Internationaler Verlag der Wissenschaften T&T Clark Continuum T&T Clark Ltd. Zondervan Liturgical Press Walter de Gruyter Westminster John Knox Press Cambridge University Press University of Chicago Press HarperCollins Saint Mary's Press
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harv
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Matthew: A Commentary Text and canon of the New Testament
prop-es:title
International Standard Bible Encyclopedia, Vol. 3: K–P Eerdmans Commentary on the Bible The Oxford Dictionary of the Christian Church The Cambridge Companion to Biblical Interpretation A gospel for a new people: studies in Matthew Matthew 1–7 The Theology of the Gospel of Matthew Matthew and the Didache Understanding the Bible: A Guide to Reading the Scriptures Jesus: Apocalyptic Prophet of the New Millennium The Gospel of Matthew in current study Matthew: A Shorter Commentary The Gospel of Matthew in Current Study: Studies in Memory of William G. Thompson, S.J Matthew's Emmanuel: Divine Presence and God's People in the First Gospel What are they saying about Matthew? A Critical and Exegetical Commentary on the Gospel According to Saint Matthew Theological Bible Commentary Global Dictionary of Theology Matthew and the Didache: Two Documents from the Same Jewish-Christian Milieu ? The Oxford Guide to Ideas & Issues of the Bible The New Testament in its literary environment The Oxford History of the Biblical World Matthew 21–28 Matthew's Christian-Jewish Community Oxford Dictionary of the Bible Did Jesus Exist?: The Historical Argument for Jesus of Nazareth The Gospel according to Matthew Misquoting Jesus: The Story Behind Who Changed the Bible and Why Matthew: Christian Rabbi Matthew The Case Against Q: Studies in Markan Priority and the Synoptic Problem A commentary on the Gospel of Matthew Jesus Remembered The Blackwell Companion to the New Testament Studies in the Gospels: Essays in Memory of R. H. Lightfoot The Gospel of Matthew: A Commentary on the Greek Text Jesus in the Gospels and Acts: Introducing the New Testament Matthew 8–20 Revisiting the Corruption of the New Testament: Manuscript, Patristic, and Apocryphal Evidence The Written Gospel The Gospel of Matthew and Its Readers Jesus of Nazareth: An Independent Historian's Account of His Life and Teaching The Son of God in the Roman World: Divine Sonship in Its Social and Political Context Q or not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels An introduction to the New Testament and the origins of Christianity The Gospel of Matthew New Testament Theology Studies in Matthew Christology and the New Testament: Jesus and His Earliest Followers Theology of the New Testament
prop-es:título
El Evangelio Segun Mateo Evangelio de Mateo
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II: Commentary on Matthew VIII–XVIII I: Introduction and Commentary on Matthew I–VII III: Commentary on Matthew XIX–XXVIII 1 2 3
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2012 2010 2011 2008 2009 2007 2004 2005 2002 2003 2000 2001 1999 1996 1997 1994 1995 1992 1993 1991 1988 1989 1986 1987 1955
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El Evangelio de Mateo (en griego Κατὰ Ματθαῖον εὐαγγέλιον, Katá Mattháīon evangélion) es uno de los cuatro Evangelios del Nuevo Testamento. Fue escrito teniendo en mente a una audiencia judía, por lo cual contiene muchas referencias a las profecías del Antiguo Testamento que Jesús cumplió. Contiene al menos 129 citas o alusiones al Antiguo Testamento. El objetivo de Mateo es demostrarle a los judíos que Jesús era efectivamente el Mesías que tanto habían esperado.​ Los evangelios son tradicionalmente impresos con Mateo primero porque todas las listas primitivas que existen de los evangelios lo ponen como el primero (tradición recogida y defendida). Es seguido por Marcos, Lucas, y Juan, en dicho orden.
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